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Tuesday of the Sixteenth Week in Ordinary Time


Reading I Ex 14:21—15:1

Moses stretched out his hand over the sea,
and the LORD swept the sea
with a strong east wind throughout the night
and so turned it into dry land.
When the water was thus divided,
the children of Israel marched into the midst of the sea on dry land,
with the water like a wall to their right and to their left.

The Egyptians followed in pursuit;
all Pharaoh’s horses and chariots and charioteers went after them
right into the midst of the sea.
In the night watch just before dawn
the LORD cast through the column of the fiery cloud
upon the Egyptian force a glance that threw it into a panic;
and he so clogged their chariot wheels
that they could hardly drive.
With that the Egyptians sounded the retreat before Israel,
because the LORD was fighting for them against the Egyptians.

Then the LORD told Moses, “Stretch out your hand over the sea,
that the water may flow back upon the Egyptians,
upon their chariots and their charioteers.”
So Moses stretched out his hand over the sea, 
and at dawn the sea flowed back to its normal depth.
The Egyptians were fleeing head on toward the sea,
when the LORD hurled them into its midst.
As the water flowed back,
it covered the chariots and the charioteers of Pharaoh’s whole army
that had followed the children of Israel into the sea.
Not a single one of them escaped.
But the children of Israel had marched on dry land
through the midst of the sea,
with the water like a wall to their right and to their left.
Thus the LORD saved Israel on that day
from the power of the Egyptians.
When Israel saw the Egyptians lying dead on the seashore
and beheld the great power that the LORD
had shown against the Egyptians,
they feared the LORD and believed in him and in his servant Moses.

Then Moses and the children of Israel sang this song to the LORD:

    I will sing to the LORD, for he is gloriously triumphant;
        horse and chariot he has cast into the sea.

Responsorial Psalm Exodus 15:8-9, 10 and 12, 17

R.    (1b)  Let us sing to the Lord; he has covered himself in glory.
At the breath of your anger the waters piled up,
    the flowing waters stood like a mound,
    the flood waters congealed in the midst of the sea.
The enemy boasted, “I will pursue and overtake them;
    I will divide the spoils and have my fill of them;
    I will draw my sword; my hand shall despoil them!” 
R.    Let us sing to the Lord; he has covered himself in glory.
When your wind blew, the sea covered them;
    like lead they sank in the mighty waters.
    When you stretched out your right hand, the earth swallowed them!
R.    Let us sing to the Lord; he has covered himself in glory.
And you brought them in and planted them on the mountain of your inheritance—
    the place where you made your seat, O LORD,
    the sanctuary, O LORD, which your hands established. 
R.    Let us sing to the Lord; he has covered himself in glory.

Alleluia Jn 14:23

R. Alleluia, alleluia.
Whoever loves me will keep my word,
and my Father will love him
and we will come to him.
R. Alleluia, alleluia.

Gospel Mt 12:46-50

While Jesus was speaking to the crowds,
his mother and his brothers appeared outside,
wishing to speak with him.
Someone told him, “Your mother and your brothers are standing outside,
asking to speak with you.”
But he said in reply to the one who told him,
“Who is my mother?  Who are my brothers?”
And stretching out his hand toward his disciples, he said,
“Here are my mother and my brothers.
For whoever does the will of my heavenly Father
is my brother, and sister, and mother.”

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Monday of the Sixteenth Week in Ordinary Time


Reading I Ex 14:5-18

When it was reported to the king of Egypt
that the people had fled,
Pharaoh and his servants changed their minds about them.
They exclaimed, “What have we done!
Why, we have released Israel from our service!”
So Pharaoh made his chariots ready and mustered his soldiers
six hundred first-class chariots
and all the other chariots of Egypt, with warriors on them all.
So obstinate had the LORD made Pharaoh
that he pursued the children of Israel
even while they were marching away in triumph.
The Egyptians, then, pursued them;
Pharaoh’s whole army, his horses, chariots and charioteers,
caught up with them as they lay encamped by the sea,
at Pi-hahiroth, in front of Baal-zephon.

Pharaoh was already near when the children of Israel looked up
and saw that the Egyptians were on the march in pursuit of them.
In great fright they cried out to the LORD.
And they complained to Moses,
“Were there no burial places in Egypt
that you had to bring us out here to die in the desert?
Why did you do this to us?
Why did you bring us out of Egypt?
Did we not tell you this in Egypt, when we said,
‘Leave us alone. Let us serve the Egyptians’?
Far better for us to be the slaves of the Egyptians
than to die in the desert.”
But Moses answered the people,
“Fear not! Stand your ground,
and you will see the victory the LORD will win for you today.
These Egyptians whom you see today you will never see again.
The LORD himself will fight for you; you have only to keep still.”

Then the LORD said to Moses, “Why are you crying out to me?
Tell the children of Israel to go forward.
And you, lift up your staff and, with hand outstretched over the sea,
split the sea in two,
that the children of Israel may pass through it on dry land.
But I will make the Egyptians so obstinate
that they will go in after them.
Then I will receive glory through Pharaoh and all his army,
his chariots and charioteers.
The Egyptians shall know that I am the LORD,
when I receive glory through Pharaoh
and his chariots and charioteers.”

Responsorial Psalm Exodus 15:1bc-2, 3-4, 5-6

R. (1b) Let us sing to the Lord; he has covered himself in glory.
I will sing to the LORD, for he is gloriously triumphant;
horse and chariot he has cast into the sea.
My strength and my courage is the LORD,
and he has been my savior.
He is my God, I praise him;
the God of my father, I extol him.
R. Let us sing to the Lord; he has covered himself in glory.
The LORD is a warrior,
LORD is his name!
Pharaoh’s chariots and army he hurled into the sea;
the elite of his officers were submerged in the Red Sea.
R. Let us sing to the Lord; he has covered himself in glory.
The flood waters covered them,
they sank into the depths like a stone.
Your right hand, O LORD, magnificent in power,
your right hand, O LORD, has shattered the enemy.
R. Let us sing to the Lord; he has covered himself in glory.

Alleluia Ps 95:8

R. Alleluia, alleluia.
If today you hear his voice,
harden not your hearts.
R. Alleluia, alleluia.

Gospel Mt 12:38-42

Some of the scribes and Pharisees said to Jesus,
“Teacher, we wish to see a sign from you.”
He said to them in reply,
“An evil and unfaithful generation seeks a sign,
but no sign will be given it
except the sign of Jonah the prophet.
Just as Jonah was in the belly of the whale three days and three nights, 
so will the Son of Man be in the heart of the earth
three days and three nights.
At the judgment, the men of Nineveh will arise with this generation
and condemn it, because they repented at the preaching of Jonah;
and there is something greater than Jonah here.
At the judgment the queen of the south will arise with this generation
and condemn it, because she came from the ends of the earth
to hear the wisdom of Solomon;
and there is something greater than Solomon here.”

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Sixteenth Sunday in Ordinary Time


Reading I Jer 23:1-6

Woe to the shepherds
who mislead and scatter the flock of my pasture,
says the LORD. 
Therefore, thus says the LORD, the God of Israel,
against the shepherds who shepherd my people:
You have scattered my sheep and driven them away. 
You have not cared for them,
but I will take care to punish your evil deeds. 
I myself will gather the remnant of my flock
from all the lands to which I have driven them
and bring them back to their meadow;
there they shall increase and multiply. 
I will appoint shepherds for them who will shepherd them
so that they need no longer fear and tremble;
and none shall be missing, says the LORD.

    Behold, the days are coming, says the LORD,
        when I will raise up a righteous shoot to David;
    as king he shall reign and govern wisely,
        he shall do what is just and right in the land.
    In his days Judah shall be saved,
        Israel shall dwell in security.
    This is the name they give him:
        “The LORD our justice.”

Responsorial Psalm Ps 23:1-3, 3-4, 5, 6

R. (1) The Lord is my shepherd; there is nothing I shall want.
The LORD is my shepherd; I shall not want.
    In verdant pastures he gives me repose;
beside restful waters he leads me;
    he refreshes my soul.
R. The Lord is my shepherd; there is nothing I shall want.
He guides me in right paths
    for his name’s sake.
Even though I walk in the dark valley
    I fear no evil; for you are at my side
with your rod and your staff
    that give me courage.
R. The Lord is my shepherd; there is nothing I shall want.
You spread the table before me
    in the sight of my foes;
you anoint my head with oil;
    my cup overflows.
R. The Lord is my shepherd; there is nothing I shall want.
Only goodness and kindness follow me
    all the days of my life;
and I shall dwell in the house of the LORD
    for years to come.
R. The Lord is my shepherd; there is nothing I shall want.

Reading II Eph 2:13-18

Brothers and sisters:
In Christ Jesus you who once were far off
have become near by the blood of Christ.

For he is our peace, he who made both one
and broke down the dividing wall of enmity, through his flesh,
abolishing the law with its commandments and legal claims,
that he might create in himself one new person in place of the two,
thus establishing peace,
and might reconcile both with God,
in one body, through the cross,
putting that enmity to death by it. 
He came and preached peace to you who were far off
and peace to those who were near,
for through him we both have access in one Spirit to the Father.

Alleluia Jn 10:27

R. Alleluia, alleluia.
My sheep hear my voice, says the Lord;
I know them, and they follow me.
R. Alleluia, alleluia.

Gospel Mk 6:30-34

The apostles gathered together with Jesus
and reported all they had done and taught. 
He said to them,
“Come away by yourselves to a deserted place and rest a while.” 
People were coming and going in great numbers,
and they had no opportunity even to eat. 
So they went off in the boat by themselves to a deserted place. 
People saw them leaving and many came to know about it. 
They hastened there on foot from all the towns
and arrived at the place before them.

When he disembarked and saw the vast crowd,
his heart was moved with pity for them,
for they were like sheep without a shepherd;
and he began to teach them many things.

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Saturday of the Fifteenth Week in Ordinary Time


Reading I Ex 12:37-42

The children of Israel set out from Rameses for Succoth,
about six hundred thousand men on foot,
not counting the little ones.
A crowd of mixed ancestry also went up with them,
besides their livestock, very numerous flocks and herds.
Since the dough they had brought out of Egypt was not leavened,
they baked it into unleavened loaves.
They had rushed out of Egypt and had no opportunity
even to prepare food for the journey.

The time the children of Israel had stayed in Egypt
was four hundred and thirty years.
At the end of four hundred and thirty years,
all the hosts of the LORD left the land of Egypt on this very date.
This was a night of vigil for the LORD,
as he led them out of the land of Egypt;
so on this same night
all the children of Israel must keep a vigil for the LORD
throughout their generations.

Responsorial Psalm 136:1 and 23-24, 10-12, 13-15

R.    His mercy endures forever. 
or: 
R.    Alleluia.
Give thanks to the LORD, for he is good,
    for his mercy endures forever;
Who remembered us in our abjection,
    for his mercy endures forever;
And freed us from our foes,
    for his mercy endures forever.
R.    His mercy endures forever.
or: 
R.    Alleluia.
Who smote the Egyptians in their first-born,
    for his mercy endures forever;
And brought out Israel from their midst,
    for his mercy endures forever;
With a mighty hand and an outstretched arm,
    for his mercy endures forever.
R.    His mercy endures forever.
or: 
R.    Alleluia.
Who split the Red Sea in twain,
    for his mercy endures forever;
And led Israel through its midst,
    for his mercy endures forever;
But swept Pharaoh and his army into the Red Sea,
    for his mercy endures forever.
R.    His mercy endures forever.    
or: 
R.    Alleluia.

Alleluia 2 Cor 5:19

R. Alleluia, alleluia.
God was reconciling the world to himself in Christ,
and entrusting to us the message of reconciliation.
R. Alleluia, alleluia.

Gospel Mt 12:14-21

The Pharisees went out and took counsel against Jesus
to put him to death.

When Jesus realized this, he withdrew from that place.
Many people followed him, and he cured them all,
but he warned them not to make him known.
This was to fulfill what had been spoken through Isaiah the prophet:

    Behold, my servant whom I have chosen,
        my beloved in whom I delight;
    I shall place my Spirit upon him,
        and he will proclaim justice to the Gentiles.
    He will not contend or cry out,
        nor will anyone hear his voice in the streets.
    A bruised reed he will not break,
        a smoldering wick he will not quench,
    until he brings justice to victory.
        And in his name the Gentiles will hope.

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Friday of the Fifteenth Week in Ordinary Time


Reading I Ex 11:10—12:14

Although Moses and Aaron performed various wonders
in Pharaoh’s presence,
the LORD made Pharaoh obstinate,
and he would not let the children of Israel leave his land.

The LORD said to Moses and Aaron in the land of Egypt,
“This month shall stand at the head of your calendar;
you shall reckon it the first month of the year.
Tell the whole community of Israel:  On the tenth of this month
every one of your families must procure for itself a lamb,
one apiece for each household.
If a family is too small for a whole lamb,
it shall join the nearest household in procuring one
and shall share in the lamb
in proportion to the number of persons who partake of it.
The lamb must be a year-old male and without blemish.
You may take it from either the sheep or the goats.
You shall keep it until the fourteenth day of this month, and then,
with the whole assembly of Israel present,
it shall be slaughtered during the evening twilight.
They shall take some of its blood
and apply it to the two doorposts and the lintel
of every house in which they partake of the lamb.
That same night they shall eat its roasted flesh
with unleavened bread and bitter herbs.
It shall not be eaten raw or boiled, but roasted whole,
with its head and shanks and inner organs.
None of it must be kept beyond the next morning;
whatever is left over in the morning shall be burned up.

“This is how you are to eat it: 
with your loins girt, sandals on your feet and your staff in hand,
you shall eat like those who are in flight.
It is the Passover of the LORD.
For on this same night I will go through Egypt,
striking down every first born of the land, both man and beast,
and executing judgment on all the gods of Egypt—I, the LORD!
But the blood will mark the houses where you are.
Seeing the blood, I will pass over you;
thus, when I strike the land of Egypt,
no destructive blow will come upon you.

“This day shall be a memorial feast for you,
which all your generations shall celebrate
with pilgrimage to the LORD, as a perpetual institution.”

Responsorial Psalm 116:12-13, 15 and 16bc, 17-18

R.    (13)  I will take the cup of salvation, and call on the name of the Lord.
How shall I make a return to the LORD
    for all the good he has done for me?
The cup of salvation I will take up,
    and I will call upon the name of the LORD.
R.    I will take the cup of salvation, and call on the name of the Lord.
Precious in the eyes of the LORD
    is the death of his faithful ones.
I am your servant, the son of your handmaid;
    you have loosed my bonds.
R.    I will take the cup of salvation, and call on the name of the Lord.
To you will I offer sacrifice of thanksgiving,
    and I will call upon the name of the LORD.
My vows to the LORD I will pay
    in the presence of all his people.
R.    I will take the cup of salvation, and call on the name of the Lord.

Alleluia Jn 10:27

R. Alleluia, alleluia.
My sheep hear my voice, says the Lord,
I know them, and they follow me.
R. Alleluia, alleluia.

Gospel Mt 12:1-8

Jesus was going through a field of grain on the sabbath.
His disciples were hungry
and began to pick the heads of grain and eat them.
When the Pharisees saw this, they said to him,
“See, your disciples are doing what is unlawful to do on the sabbath.”
He said to the them, “Have you not read what David did
when he and his companions were hungry,
how he went into the house of God and ate the bread of offering,
which neither he nor his companions
but only the priests could lawfully eat?

Or have you not read in the law that on the sabbath
the priests serving in the temple violate the sabbath
and are innocent?
I say to you, something greater than the temple is here.
If you knew what this meant, I desire mercy, not sacrifice,
you would not have condemned these innocent men.
For the Son of Man is Lord of the sabbath.”

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Memorial of Saint Bonaventure, Bishop and Doctor of the Church

Reading I Ex 3:13-20

Moses, hearing the voice of the LORD from the burning bush, said to him,
“When I go to the children of Israel and say to them,
‘The God of your fathers has sent me to you,’
if they ask me, ‘What is his name?’ what am I to tell them?”
God replied, “I am who am.”
Then he added, “This is what you shall tell the children of Israel:
I AM sent me to you.”

God spoke further to Moses, “Thus shall you say to the children of Israel:
The LORD, the God of your fathers,
the God of Abraham, the God of Isaac, the God of Jacob,
has sent me to you.

    “This is my name forever;
        this my title for all generations.

“Go and assemble the elders of Israel, and tell them: 
The LORD, the God of your fathers,
the God of Abraham, Isaac, and Jacob,
has appeared to me and said:
I am concerned about you
and about the way you are being treated in Egypt;
so I have decided to lead you up out of the misery of Egypt
into the land of the Canaanites, Hittites, Amorites, 
Perizzites, Hivites, and Jebusites,
a land flowing with milk and honey.

“Thus they will heed your message. 
Then you and the elders of Israel
shall go to the king of Egypt and say to him:
“The LORD, the God of the Hebrews, has sent us word.
Permit us, then, to go a three-days’ journey in the desert,
that we may offer sacrifice to the LORD, our God.

“Yet I know that the king of Egypt will not allow you to go
unless he is forced.
I will stretch out my hand, therefore,
and smite Egypt by doing all kinds of wondrous deeds there.
After that he will send you away.”

Responsorial Psalm 105:1 and 5, 8-9, 24-25, 26-27

R.    (8a)  The Lord remembers his covenant for ever.
or:
R.    Alleluia.
Give thanks to the LORD, invoke his name;
    make known among the nations his deeds.
Recall the wondrous deeds that he has wrought,
    his portents, and the judgments he has uttered. 
R.    The Lord remembers his covenant for ever.
or:
R.    Alleluia.
He remembers forever his covenant
    which he made binding for a thousand generations
Which he entered into with Abraham
    and by his oath to Isaac. 
R.    The Lord remembers his covenant for ever.
or:
R.    Alleluia.
He greatly increased his people
    and made them stronger than their foes,
Whose hearts he changed, so that they hated his people,
    and dealt deceitfully with his servants.
R.    The Lord remembers his covenant for ever.
or:
R.    Alleluia.
He sent Moses his servant;
    Aaron, whom he had chosen.
They wrought his signs among them,
    and wonders in the land of Ham.
R.    The Lord remembers his covenant for ever.
or:
R.    Alleluia.

Alleluia Mt 11:28

R. Alleluia, alleluia.
Come to me, all you who labor and are burdened,
and I will give you rest, says the Lord.
R. Alleluia, alleluia.

Gospel Mt 11:28-30

Jesus said:
“Come to me, all you who labor and are burdened,
and I will give you rest.
Take my yoke upon you and learn from me,
for I am meek and humble of heart;
and you will find rest for yourselves.
For my yoke is easy, and my burden light.”

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Memorial of Saint Kateri Tekakwitha, Virgin

Reading I Ex 3:1-6, 9-12

Moses was tending the flock of his father-in-law Jethro, the priest of Midian.
Leading the flock across the desert, he came to Horeb,
the mountain of God.
There an angel of the LORD appeared to him in fire
flaming out of a bush.
As he looked on, he was surprised to see that the bush,
though on fire, was not consumed.
So Moses decided,
“I must go over to look at this remarkable sight,
and see why the bush is not burned.”

When the LORD saw him coming over to look at it more closely,
God called out to him from the bush, “Moses! Moses!”
He answered, “Here I am.”
God said, “Come no nearer!
Remove the sandals from your feet,
for the place where you stand is holy ground.
I am the God of your father,” he continued,
“the God of Abraham, the God of Isaac, the God of Jacob.
The cry of the children of Israel has reached me,
and I have truly noted that the Egyptians are oppressing them.
Come, now!  I will send you to Pharaoh to lead my people,
the children of Israel, out of Egypt.”

But Moses said to God,
“Who am I that I should go to Pharaoh
and lead the children of Israel out of Egypt?”
He answered, “I will be with you;
and this shall be your proof that it is I who have sent you:
when you bring my people out of Egypt,
you will worship God on this very mountain.”

Responsorial Psalm 103:1b-2, 3-4, 6-7

R.    (8a)  The Lord is kind and merciful.
Bless the LORD, O my soul;
    and all my being, bless his holy name.
Bless the LORD, O my soul,
    and forget not all his benefits.
R.    The Lord is kind and merciful.
He pardons all your iniquities,
    he heals all your ills.
He redeems your life from destruction,
    he crowns you with kindness and compassion. 
R.    The Lord is kind and merciful.
The LORD secures justice
    and the rights of all the oppressed.
He has made known his ways to Moses,
    and his deeds to the children of  Israel. 
R.    The Lord is kind and merciful.

Alleluia See Mt 11:25

R. Alleluia, alleluia.
Blessed are you, Father, Lord of heaven and earth;
you have revealed to little ones the mysteries of the Kingdom.
R. Alleluia, alleluia.

Gospel Mt 11:25-27

At that time Jesus exclaimed: 
“I give praise to you, Father, Lord of heaven and earth,
for although you have hidden these things
from the wise and the learned
you have revealed them to the childlike.
Yes, Father, such has been your gracious will.
All things have been handed over to me by my Father.
No one knows the Son except the Father,
and no one knows the Father except the Son
and anyone to whom the Son wishes to reveal him.”

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Tuesday of the Fifteenth Week in Ordinary Time


Reading I Ex 2:1-15a

A certain man of the house of Levi married a Levite woman,
who conceived and bore a son.
Seeing that he was a goodly child, she hid him for three months.
When she could hide him no longer, she took a papyrus basket,
daubed it with bitumen and pitch,
and putting the child in it,
placed it among the reeds on the river bank.
His sister stationed herself at a distance
to find out what would happen to him.

Pharaoh’s daughter came down to the river to bathe,
while her maids walked along the river bank.
Noticing the basket among the reeds, she sent her handmaid to fetch it.
On opening it, she looked, and lo, there was a baby boy, crying!
She was moved with pity for him and said,
“It is one of the Hebrews’ children.”
Then his sister asked Pharaoh’s daughter,
“Shall I go and call one of the Hebrew women
to nurse the child for you?”
“Yes, do so,” she answered.
So the maiden went and called the child’s own mother.
Pharaoh’s daughter said to her,
“Take this child and nurse it for me, and I will repay you.”
The woman therefore took the child and nursed it.
When the child grew, she brought him to Pharaoh’s daughter,
who adopted him as her son and called him Moses;
for she said, “I drew him out of the water.”

On one occasion, after Moses had grown up,
when he visited his kinsmen and witnessed their forced labor,
he saw an Egyptian striking a Hebrew, one of his own kinsmen.
Looking about and seeing no one,
he slew the Egyptian and hid him in the sand.
The next day he went out again, and now two Hebrews were fighting!
So he asked the culprit,
“Why are you striking your fellow Hebrew?”
But the culprit replied,
“Who has appointed you ruler and judge over us?
Are you thinking of killing me as you killed the Egyptian?”
Then Moses became afraid and thought,
“The affair must certainly be known.”

Pharaoh, too, heard of the affair and sought to put Moses to death.
But Moses fled from him and stayed in the land of Midian.

Responsorial Psalm 69:3, 14, 30-31, 33-34

R.    (see 33)  Turn to the Lord in your need, and you will live.
I am sunk in the abysmal swamp
    where there is no foothold;
I have reached the watery depths;
    the flood overwhelms me.
R.    Turn to the Lord in your need, and you will live.
But I pray to you, O LORD,
    for the time of your favor, O God!
In your great kindness answer me
    with your constant help.
R.    Turn to the Lord in your need, and you will live.
But I am afflicted and in pain;
    let your saving help, O God, protect me;
I will praise the name of God in song,
    and I will glorify him with thanksgiving.
R.    Turn to the Lord in your need, and you will live.
“See, you lowly ones, and be glad;
    you who seek God, may your hearts revive!
For the LORD hears the poor,
    and his own who are in bonds he spurns not.”
R.    Turn to the Lord in your need, and you will live.

Alleluia Ps 95:8

R. Alleluia, alleluia.
If today you hear his voice,
harden not your hearts.
R. Alleluia, alleluia.

Gospel Mt 11:20-24

Jesus began to reproach the towns
where most of his mighty deeds had been done,
since they had not repented.
“Woe to you, Chorazin! Woe to you, Bethsaida!
For if the mighty deeds done in your midst
had been done in Tyre and Sidon,
they would long ago have repented in sackcloth and ashes.
But I tell you, it will be more tolerable
for Tyre and Sidon on the day of judgment than for you.
And as for you, Capernaum:

    Will you be exalted to heaven?
        You will go down to the netherworld.

For if the mighty deeds done in your midst had been done in Sodom,
it would have remained until this day.
But I tell you, it will be more tolerable
for the land of Sodom on the day of judgment than for you.”

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Monday of the Fifteenth Week in Ordinary Time


Reading I Ex 1:8-14, 22

A new king, who knew nothing of Joseph, came to power in Egypt.
He said to his subjects, “Look how numerous and powerful
the people of the children of Israel are growing, more so than we ourselves!
Come, let us deal shrewdly with them to stop their increase;
otherwise, in time of war they too may join our enemies
to fight against us, and so leave our country.”

Accordingly, taskmasters were set over the children of Israel
to oppress them with forced labor.
Thus they had to build for Pharaoh
the supply cities of Pithom and Raamses.
Yet the more they were oppressed,
the more they multiplied and spread.
The Egyptians, then, dreaded the children of Israel
and reduced them to cruel slavery,
making life bitter for them with hard work in mortar and brick
and all kinds of field work—the whole cruel fate of slaves.

Pharaoh then commanded all his subjects,
“Throw into the river every boy that is born to the Hebrews,
but you may let all the girls live.”

Responsorial Psalm 124:1b-3, 4-6, 7-8

R.    (8a)  Our help is in the name of the Lord.
Had not the LORD been with us–
    let Israel say, had not the LORD been with us–
When men rose up against us,
    then would they have swallowed us alive,
When their fury was inflamed against us. 
R.    Our help is in the name of the Lord.
Then would the waters have overwhelmed us;
The torrent would have swept over us;
    over us then would have swept 
    the raging waters.
Blessed be the LORD, who did not leave us
    a prey to their teeth. 
R.    Our help is in the name of the Lord.
We were rescued like a bird 
    from the fowlers’ snare;
Broken was the snare, 
    and we were freed.
Our help is in the name of the LORD,
    who made heaven and earth.
R.    Our help is in the name of the Lord.

Alleluia Mt 5:10

R. Alleluia, alleluia.
Blessed are they who are persecuted for the sake of righteousness,
for theirs is the Kingdom of heaven.
R. Alleluia, alleluia.

Gospel Mt 10:34—11:1

Jesus said to his Apostles:
“Do not think that I have come to bring peace upon the earth.
I have come to bring not peace but the sword.
For I have come to set
    a man against his father,
        a daughter against her mother,
    and a daughter-in-law against her mother-in-law;
        and one’s enemies will be those of his household.

“Whoever loves father or mother more than me is not worthy of me,
and whoever loves son or daughter more than me is not worthy of me;
and whoever does not take up his cross
and follow after me is not worthy of me.
Whoever finds his life will lose it,
and whoever loses his life for my sake will find it.

“Whoever receives you receives me,
and whoever receives me receives the one who sent me.
Whoever receives a prophet because he is a prophet
will receive a prophet’s reward,
and whoever receives a righteous man
because he is righteous 
will receive a righteous man’s reward.
And whoever gives only a cup of cold water
to one of these little ones to drink
because he is a disciple–
amen, I say to you, he will surely not lose his reward.”

When Jesus finished giving these commands to his Twelve disciples,
he went away from that place to teach and to preach in their towns.

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Fifteenth Sunday in Ordinary Time


Reading I Am 7:12-15

Amaziah, priest of Bethel, said to Amos,
“Off with you, visionary, flee to the land of Judah! 
There earn your bread by prophesying,
but never again prophesy in Bethel;
for it is the king’s sanctuary and a royal temple.” 
Amos answered Amaziah, “I was no prophet,
nor have I belonged to a company of prophets;
I was a shepherd and a dresser of sycamores. 
The LORD took me from following the flock, and said to me,
Go, prophesy to my people Israel.”

Responsorial Psalm Ps 85:9-10, 11-12, 13-14

R. (8)    Lord, let us see your kindness, and grant us your salvation.
I will hear what God proclaims;
    the LORD —for he proclaims peace.
Near indeed is his salvation to those who fear him,
    glory dwelling in our land.
R. Lord, let us see your kindness, and grant us your salvation.
Kindness and truth shall meet;
    justice and peace shall kiss.
Truth shall spring out of the earth,
    and justice shall look down from heaven.
R. Lord, let us see your kindness, and grant us your salvation.
The LORD himself will give his benefits;
    our land shall yield its increase.
Justice shall walk before him,
    and prepare the way of his steps.
R. Lord, let us see your kindness, and grant us your salvation.

Reading II Eph 1:3-14 or 1:3-10

Blessed be the God and Father of our Lord Jesus Christ,
who has blessed us in Christ
with every spiritual blessing in the heavens,
as he chose us in him, before the foundation of the world,
to be holy and without blemish before him. 
In love he destined us for adoption to himself through Jesus Christ,
in accord with the favor of his will,
for the praise of the glory of his grace
that he granted us in the beloved.
In him we have redemption by his blood,
the forgiveness of transgressions,
in accord with the riches of his grace that he lavished upon us. 
In all wisdom and insight, he has made known to us
the mystery of his will in accord with his favor
that he set forth in him as a plan for the fullness of times,
to sum up all things in Christ, in heaven and on earth.

In him we were also chosen,
destined in accord with the purpose of the One
who accomplishes all things according to the intention of his will,
so that we might exist for the praise of his glory,
we who first hoped in Christ. 
In him you also, who have heard the word of truth,
the gospel of your salvation, and have believed in him,
were sealed with the promised holy Spirit,
which is the first installment of our inheritance
toward redemption as God’s possession, to the praise of his glory.

OR:

Blessed be the God and Father of our Lord Jesus Christ,
who has blessed us in Christ
with every spiritual blessing in the heavens,
as he chose us in him, before the foundation of the world,
to be holy and without blemish before him. 
In love he destined us for adoption to himself through Jesus Christ,
in accord with the favor of his will,
for the praise of the glory of God’s grace
that he granted us in the beloved.

In him we have redemption by his blood,
the forgiveness of transgressions,
in accord with the riches of his grace that he lavished upon us. 
In all wisdom and insight, he has made known to us
the mystery of his will in accord with his favor
that he set forth in him as a plan for the fullness of times,
to sum up all things in Christ, in heaven and on earth.

Alleluia Cf. Eph 1:17-18

R. Alleluia, alleluia.
May the Father of our Lord Jesus Christ
enlighten the eyes of our hearts,
that we may know what is the hope that
belongs to our call.
R. Alleluia, alleluia.

Gospel Mk 6:7-13

Jesus summoned the Twelve and began to send them out two by two
and gave them authority over unclean spirits. 
He instructed them to take nothing for the journey
but a walking stick—
no food, no sack, no money in their belts. 
They were, however, to wear sandals
but not a second tunic. 
He said to them,
“Wherever you enter a house, stay there until you leave. 
Whatever place does not welcome you or listen to you,
leave there and shake the dust off your feet
in testimony against them.” 
So they went off and preached repentance. 
The Twelve drove out many demons,
and they anointed with oil many who were sick and cured them.

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.